Musing

Musing

Monday, February 28, 2011

What does it mean to be holy?

1 Peter 1:13-16

Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy." (NKJV)

What does it mean to be holy?

Recently two churches came under criticism for allowing Muslims to worship in their buildings. No, I’m not talking about allowing Muslims to come in and participate in their Christian worship services. These churches allowed Muslims to come in and use their buildings for Muslims prayer services: Christian churches allowing Muslim prayer services in their church buildings (http://www.abc24.com/news/local/story/Memphis-Area-Muslims-Worshiping-At-Christian/F5CZgzul4EegYgk_L9evNg.cspx).

To be honest, when I first read the news articles, I was confused. I wasn’t sure how I was supposed to act or feel. After all, the pastors who were involved were honest and sincere in their belief that what they were doing was not only okay, but was approved of by the Lord. Steve Stone, the pastor from Heartsong Church in Memphis (one of the two churches reported), wrote in his blog: “Jesus said that people would know we are his disciples by our love” (from http://stevestonesr.wordpress.com/, August 12). It sounded so good.

So I began to ask myself why I was so bothered by it all. And I began to search the scriptures.

First, it’s important to know that Pastor Stone quotes the scripture wrongly. He begins quoting John 13:35, but fails to quote it in its entirely: “By this all will know that you are My disciples, if you have love for one another (NKJV). The “one another” refers to believers. The world will know that we are His disciples by our love for each other. The fact that he is wrongly quoting scripture is probably the first problem.

The second problem is to deal with how we are to witness. Many people think that we are given the liberty to become anything we need to be to compel people to the Lord. In 1 Corinthians 9, Paul talks about becoming “as without the law” (v. 21) in order to win those around him. However, again, it’s important to look at the passage in its entirety. Some people have used this phrase—be come anything---to justify sinning in order to witness. However, in verse 21, Paul says, as a parenthetical phrase: “though I am not free from God's law but am under Christ's law.” In other words, he remains under the law not to sin.

When we allow Muslims to use our churches are we sinning?

Well, first of all, a church is simply a building. It’s not the Church. We are the Church, believers coming together. So, a church building is simply a building. Are we sinning when we allow Muslims to worship in our buildings?

Let me expand the situation. If we feel okay with Muslims using our buildings for worship, how about Wiccans? Or Hindus (who worship idols)? Or Satanists? The fact is, opening our buildings to worship by other religions delivers a false message both to those worshipers and to the unbelievers around us. What it says that we approve of what happens in those services. I believe that every pastor—including these two pastors—would draw the line at allowing certain worship behaviors (e.g. sacrificing children on an altar) within a Christian church building. Thus, if they allow some religions to use the buildings and not others, they are tacitly approving of those religions. They are tacitly giving their approval of Islam when they allow Muslim prayer services in their churches. They are saying that Islamic worship is valid and that it deserves a place to happen.

Is that what we should say as Christians? No, of course not. And it becomes easy to criticize these pastors until we personalize this situation by examining our own attitudes and behavior. Of course, most of us don’t have the authority to allow Muslims to worship in our church buildings. But we do have the authority to allow “worship” in the Church of our hearts. After all, we are the Church. What are we allowing in our own lives? And what is that saying to the world around us about what we tacitly approve of?

Our body is the temple of the Holy Spirit (1 Corinthians 6:19). Paul tells us to shun fornication and adultery because of that. But we are also to shun any kind of sin, to live holy lives, to be holy as God is holy. And to be holy means to be without sin. What kind of sin do we welcome, embrace, enjoy? What idols do we allow in our lives and, as a consequence, tell those around us that these idols are okay? Do we embrace lewd pictures and language? Do we enjoy gossip and gluttony? Do we cling to our possessions and envy those who have more than we do? Do we wallow in anger and self-pity?

It’s easy to criticize the pastors of the churches who approve of Islam (and if you read the comments on Pastors Stone’s blog, you will see eventually that he does approve of Islam). But when I began to pray about this, I realized that I’m as guilty as he is of approving of sin within the Church when I fail to root out the sin in my own life. It’s just that my sin is more familiar, more personal. If I am going to be a true light to the world, it’s important that I allow the Holy Spirit to shine His light of revelation in my life, to reveal my sin, and then for me to confess and repent of it. The sin in my life doesn’t deserve a place to exist, doesn’t need to be protected. Rather, I need to choose to live a life that is holy, just as God is holy, and to shine that light to everyone around me.

© 2011 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Tuesday, February 22, 2011

Adoption

Ephesians 1:3-5: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will” (NKJV)

Everyone wants to belong to someone or something. It’s why some people identify with their ethnicity or the country of their ancestors: “I’m Hispanic” or “I’m African-American” or “I’m Irish.” It’s why some people identify with a certain sports team: “I’m a 49ers fan” or “I’m a Yankees fan.” It’s why others identify with their generation: “I’m a Gen Xer” or “I’m a Boomer.”

Everyone wants to belong.

Another way to look at belonging is to look at one’s ancestry. Our first grandchild is due this summer and our daughter-in-law is building the baby’s family tree. She asked my help and I’m doing as much as I can, considering that much of what I know is still in storage (from when we lost our house). But as I was working on the family tree, I realized something.

I don’t know where I belong.

You see, I’m adopted. So I can do the family trees of my adopted parents, but because the adoption was closed, I can’t do the adoption of my blood parents.

I don’t know where I belong . . . as far as this life goes. But it doesn’t matter, because I know where I belong for eternity. You see, I’ve been adopted twice! And while my first adoption gave me a wonderful mom and dad, it’s that second adoption that really matters because it’s that second adoption that brought me into the family of God.

We often, mistakenly, talk in America about how everybody is our brother or sister, how we are all children of God. The Bible doesn’t teach that. What the Bible does teach is that each person is a creation of God, beloved to the point that He gave His Son for each one’s salvation (if only they accept Him). But only those who believe become His sons and daughters! Only those who believe are adopted according to His good pleasure.

So, it doesn’t matter that I can’t actually trace my ancestral roots. In a family tree, I actually exist without a mother or father . . . and it’s not important. Because the family that does matter, the Father Who matters above everyone else, has already adopted me and placed me in His family!

I’m adopted . . . and I know to Whom I belong!

© 2011 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.