Musing

Musing

Thursday, December 31, 2009

2 Chronicles 7:14

“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (NKJV).

It seemed appropriate, this last day of an old year, to look ahead to the new year and contemplate what my part in it might be. A month or so ago, I was having lunch with my daughter who is completing her doctorate in political science. We were talking about the various ills of the world and how intertwined things are. One can be concerned about the environment, but to restrict the deforestation of the rain forest greatly affects the financial growth of certain third world nations. One can be concerned about outsourcing, but to limit production only to those in America would significantly raise the price of goods. It’s not that there aren’t answers to the ills of the world, but the problems are so complex it boggles the mind.

The human mind. For the Christian, the problem is amazingly simple and it begins with the heart, soul, and habits of the believer. The Israelites were finally resting from a time of war during the reign of King David. It had been a tumultuous time beginning with the war with the mighty (and overwhelming) Philistines and ended with the implosion of David’s own family as his son, Absalom, sought to wrestle the throne from his father. Now Solomon was on the throne and great peace and wealth had come to the land. As Solomon was dedicating the new (and very opulent) Temple to the Lord, this word comes:

2 Chron. 7:12-13: “Then the Lord appeared to Solomon by night, and said to him: ‘I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people . . .’”

The Lord was clearly saying that what the Israelites took as peace—the absence of conflict or hardship—wouldn’t last. (In fact, living in this sinful world, it can’t last). And so the Lord describes three major events which would terrify and upset any person with a grain of common sense: drought (a lack of resources), locusts (total destruction), and pestilence (pandemics). These are three situations which are global in nature (affecting everyone in the area) and scary beyond imagination.

A drought is a situation where there are no resources and no way to generate them. In an agrarian society, farming is utterly dependent upon the availability of water. No water, no crops. It is translated in our society, no job, no paycheck, and no hope in sight to get one. Without resources, one cannot buy what one needs: housing, clothing, food, the basic essentials of life.

Locusts are grasshopper-like insects which can swarm. The desert locust which exists in Africa, the Middle East, and Asia, “a desert locust swarm can be 460 square miles (1,200 square kilometers) in size and pack between 40 and 80 million locusts into less than half a square mile (one square kilometer). Each locust can eat its weight in plants each day, so a swarm of such size would eat 423 million pounds (192 million kilograms) of plants every day” (http://animals.nationalgeographic.com/animals/bugs/locust.html). In other words, locusts destroy everything in their path, leaving little or nothing left behind. In our society, such disasters as wildfires, hurricanes, tornadoes, tsunamis, and earthquakes are like the locusts. Even the recent financial crisis can be likened to a locust attack. These crises occur and nothing is left. The survivors sift through the rubble to find bits and pieces of their lives, but again are without the basic resources of life.

Pestilence is contagious illness without recourse, like the plague. “A pestilence is any virulent and highly infectious disease that can cause an epidemic or even a pandemic” (http://en.wikipedia.org/wiki/Pestilence). We are well familiar with pandemics, but in the time of Solomon medical science was much more limited. So, a pandemic without recourse, without medicines, without medical help.

Does any of this sound familiar? The Lord already knew that these things would come upon the children of Israel, for He said to Solomon, “When.” Not if, but when. There is no way to live in this world and not experience the disasters that come with the effects of sin. Whether the consequences of our sinful choices or the attacks of Satan, these kinds of situations are going to occur. In America, it’s easy to turn to a multitude of resources to try to fix the problem. We turn to legislation. We turn to finances. We turn to the media. We turn to doctors and medicines. We turn to insurance. It’s time for believers to realize that none of this is truly going to work. There is an answer, but it won’t come from any earthly source.

We need to realize that, as Christians, we have a power beyond the circumstances which we can access! And that power is prayer. Not the kind of prayer that the New Agers claim has power within itself, but the prayer that comes to the Throne of the Almighty, seeking His face. And this prayer can only come from believers.

The scripture begins, “If My people who are called by My name.” Christians. We are called by Christ’s name. This verse is so much about us! Our politicians can’t help us. Our bankers can’t help us. Even our friends can’t help us. But we can help them because we are the one called by His name! We are His people, His children, His heirs. We have access to the Throne of the Father. But we can’t just stand on the fact that we have access; we must use the access. We must pray.

There are three things the scripture says we must do: (1) humble ourselves, (2) pray and seek His face, and (3) turn from our wicked ways.

I looked at a lot of dictionaries for the definition of “humble” and found this: “to make someone understand that they are not as important or special as they thought they were.” I’m not good at being humble. I really like to think that my opinions are educated, wise, and important. I tend to foist them on others rather than submitting to someone else’s opinion. Some words I found related to “humble” are meek, unassuming, modest, resigned, quiet, submissive. The interesting thing is that we, as believers, need to humble ourselves prior to praying. For me, that means most that I’m likely wrong in what I think and need to submit myself to the Lord’s will and His guidance. My way of getting myself out of a fix is likely to simply add to the problem, not solve it. Interestingly enough, the Lord’s way is often to submit to the person who’s harmed me and then trust Him to work all things for my good. I don’t understand how that works, but I know it does!

The second thing we must do is pray and, in doing so, seek His face. This isn’t an impersonal meeting where we send God our list of needs by memo. This is a personal time of worship and interaction where we get to know His character and submit ourselves to His will. We have the right to enter into the holy of holies, the very throne room of the Almighty God and there to interact with Him. To tell Him of our fears, our concerns, to confess our sins, and to listen to His wisdom and His love for us. This isn’t something we can do quickly or expediently. It is something that demands our time, our efforts, our very soul in the process.

The third thing we must do is to turn from our wicked ways. That means first admitting that we actually have wicked ways. 1 John 1:9 says, “If we confess our sins.” When was the last time you confessed your sins, even just to yourself? In confessing our sins, we need to not only confess the sins of which we are aware, but to ask the Holy Spirit to illuminate those things to us that we thought weren’t sins. But it’s not enough simply to confess; we must turn from those sins. We must choose obedience over rebellion.

The wonderful thing is that if we do these three things, God Himself will not only forgive us, but He will heal our land. Notice that He didn’t tell us to change the laws or demonstrate against unrighteousness (though there’s nothing wrong with doing those things). He Himself will heal the land.

If this verse is true, then we are Christians are the problem with America. We have failed to humble ourselves, to pray and seek God’s face, and to turn from our wicked ways. We are so busy trying to change our neighbor that we forgot. The Holy Spirit calls on us to change ourselves! We, the believers in America, hold the key to the healing of our country. The question is, are we willing to trust God’s Word, to believe in His promise, and then to act on it?

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Wednesday, December 30, 2009

2 Peter 3:3-5, 8-9

“First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts and saying, "Where is the promise of his coming? For ever since our ancestors died, all things continue as they were from the beginning of creation!" . . . But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.”

The Lord is not slow about His promise.

We live in a fast food society. There are many places now that have put time clocks at the order windows. If your food is there in less time than promised, you get a reward . . . a free meal, a coupon, something. We are not used to waiting.

The Lord wants us to learn how to wait, to wait on Him. There are some things about waiting that I need to learn. As I look at the many definitions of “wait” in the dictionary, I see these:

• to stay in place in expectation of
• to remain stationary in readiness or expectation
• to look forward expectantly

These are all things I need to learn.

First, when I wait, I learn to expect God to act. If He is going to act, then I am not going to act. I am going to wait on Him to act. That seems so simple, but the fact is, if God doesn’t do what I think He should do, then often I move ahead, doing it instead. And, of course, I only make a mess of things. In waiting for Him to act, I learn to live content in the situation itself (Phil. 4:11), trusting Him to make the changes He deems necessary at the time He deems right.

Second, when I wait, I learn to prepare for what God’s going to do, to make myself ready. Perhaps the change for which I’m praying hasn’t come because I’m not spiritually ready to receive it. Matthew 25 tells the parable of the ten virgins. Five were wise and used the time waiting for the bridegroom to prepare. Five were foolish and didn’t. Psalm 25:5 tells us: “Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long.” The time of waiting is also a time of teaching, for us a time of learning. If we are so busy focusing on what God hasn’t done, we waste this precious gift of learning time and then may not be ready when the promise appears.

Third, when I wait, I need to remember that my focus needs to be on the future, but not the future of tomorrow, but the future of eternity. Peter wrote in his first letter: “By his great mercy He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1 Peter 1:3b-4 NRSV). Every promise of God leads but to that one encompassing promise, the promise of heaven. No other promise should deter us from that, no other promise is greater.

There is great wisdom in learning how to effectively wait on the Lord. There are also many promises about waiting:

• Genesis 49:18: I wait for your salvation, O Lord.
• Psalm 25:21: May integrity and uprightness preserve me, for I wait for you.
• Psalm 27:13-14: I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!
• Psalm 31:24: Be strong, and let your heart take courage, all you who wait for the Lord.
• Psalm 37:7: Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices.

To refuse to respond or act, to pray and wait, to have the courage to stand in the midst of the storm, to not fret . . . these are all the gifts we gain when we learn how to wait.

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Tuesday, December 29, 2009

2 Peter 2:10-22

“--especially those who indulge their flesh in depraved lust, and who despise authority. Bold and willful, they are not afraid to slander the glorious ones, whereas angels, though greater in might and power, do not bring against them a slanderous judgment from the Lord. These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and when those creatures are destroyed, they also will be destroyed, suffering the penalty for doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! They have left the straight road and have gone astray, following the road of Balaam son of Bosor, who loved the wages of doing wrong, but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet's madness.
These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. It has happened to them according to the true proverb, "The dog turns back to its own vomit," and, “The sow is washed only to wallow in the mud." (NRSV)

There are several times in the New Testament where the Spirit writes a rather lengthy description about those who refuse to put their sin aside and instead embrace their sin as a lifestyle. Here Peter is obviously talking about those who once committed their lives and cause to that of Christ: “They have left the straight road and have gone astray” (v. 15). This means that this choice to turn my back on the Lord could be my choice! This is a warning for every believer. And it is not a warning of “but for the grace of God go I.” It is a warning about indulging one’s flesh.

Here are their characteristics:

• They indulge the flesh
• They despise authority
• They slander what they do not understand
• They count it a pleasure to revel in the daytime. (This word “revel” means also to enfeeble the mind and body with indulgence.)
• They overindulge with pleasure (reveling in their dissipation)
• They train their hearts for greed.
• They speak bombastic nonsense
• They indulge their licentious desires of the flesh (adultery, fornication, and the like, focusing on the indulgences of sexual desire)
• They have known the commandments of God, but have ignored them

What is antithetical to these characteristics?

• To be disciplined in body and mind: 1 Cor. 9:27: “I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.” 2 Cor. 10:5: “we take every thought captive to obey Christ.”
• To be submissive to every authority: Romans 13:1-2: “Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment.” 1 Peter 2:13-14: “For the Lord's sake accept the authority of every human institution, whether of the emperor as supreme, or of governors, as sent by him to punish those who do wrong and to praise those who do right.” 1 Peter 2:18: “Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh.”
• To control one’s tongue: James 1:19-20, 26: “You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God's righteousness. . . . If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.”
• To discipline oneself with training: 1 Tim. 4:7b-8: “Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come.”
• To not only know the commands of God, but to implement them in one’s life: James 1:22: “But be doers of the word, and not merely hearers who deceive themselves.”

Many churches teach that once we are saved, we are secure and need not worry about anything. Those churches teach that if someone “strays” from the path, that person was actually never really saved. Other churches teach that it is possible for a believer to backslide to such extent as to place salvation at great risk, even to lose it. Either way, there is risk for us who have chosen to put our fleshly desires ahead of our spiritual state! The choice of doctrine isn’t nearly as important as the fruit in our lives. Unfortunately, we live in a society that believes indulgence is normal, expected, even that we are entitled to it, that it is our right! As believers we must deny ourselves, take up our crosses, and follow the Lord Who denied even His rights at every turn. Rather than assert ourselves, we need to dig deeper everyday into God’s Word, submitting to Him in prayer every concern, and then learning where we can again deny ourselves in order to bring Him glory.

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Monday, December 28, 2009

2 Peter 2:4-10a

For if God did not spare the angels when they sinned, but cast them into hell and committed them to chains of deepest darkness to be kept until the judgment; and if he did not spare the ancient world, even though he saved Noah, a herald of righteousness, with seven others, when he brought a flood on a world of the ungodly; and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction and made them an example of what is coming to the ungodly; and if he rescued Lot, a righteous man greatly distressed by the licentiousness of the lawless (for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard), then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment--especially those who indulge their flesh in depraved lust, and who despise authority. (NRSV)

Peter lists two specific incidents from the Old Testament:

• Noah and his family who were saved from the great flood that encompassed the entire world and killed everyone else.
• Lot and his family who were saved from the destruction of Sodom and Gomorrah by fleeing a half day’s journey (by foot) to Zoar (http://www.bibleistrue.com/qna/pqna34.htm). The destruction was so immense that it destroyed both cities in one fell swoop. The salvation of Zoar (being also close) was a miraculous intervention.

Peter also lists the judgment against the evil angels as an assurance that God hasn’t forgotten His holy judgments. He will judge the ungodly!

So what does this mean for us as believers?

It means that God can protect us while, at the same time, judging those who are ungodly around us. Peter writes: “The Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment” (v. 9).

For many of us who are married to either unbelievers or backsliders, our being “one flesh” with them means that often we live through their consequences, even those these are consequences we haven’t earned. These consequences are often very hard to bear, very painful. And it seems as if the Lord is punishing us along with them. It’s important to realize that while for them it is a punishment, for us it is a trial.

There is a difference.

The Bible assures the believer that we will go through trials.

Hebrews 12:7 (NRSV): “Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline?”

James 1:2-4 (NRSV): “My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.”

1 Peter 1:6-7 (NRSV): In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith--being more precious than gold that, though perishable, is tested by fire--may be found to result in praise and glory and honor when Jesus Christ is revealed.”

What are the characteristics of trials?

• They are discipline, allowed by a loving Father, who wants to conform us to the image of His Son. (Romans 8:29)
• We should consider them “nothing but joy.” While trials are painful, there is joy in their purpose because it is maturing us as believers.
• Trials produce endurance.
• Trials prove that our faith is genuine.

What is amazing (and miraculous) is that the circumstance which is a trial for us is a punishment for the unrighteous (the unbeliever and the backslider still in rebellion). I think that is really important to understand for those of us who are suffering due to actions from someone in our families (parents, spouses, children). Because the situation is the same, it seems that we are being punished with them. No! That one circumstance which is punishment to that person is a blessed trial for us, a situation uniquely designed by our Father to mature us in the faith. While the circumstance is something the unbeliever will curse, it is something for which we should be very grateful for it refines us like gold to make us more like the Lord Jesus Christ.

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Saturday, December 26, 2009

2 Peter 1:20-2:3

2 Peter 1:20-2:3

“First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them--bringing swift destruction on themselves. Even so, many will follow their licentious ways, and because of these teachers the way of truth will be maligned. And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep” (NRSV).

Matthew 7:15-20 (NRSV): "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.”

This week between Christmas and New Years is an interesting one. It is the week of new resolutions, things that we resolve to do (or not do) during the coming new year. It is, unfortunately, often filled with well-intentioned but empty promises because if we chose to live our lives a certain way last year, it is likely that we will continue in that same behavior unless we confront the sin that motivates us.

We are inclined these days to tolerate easily and judge never and I fear we are not the better for it. There are scriptures that we use to justify our actions, using those scriptures wrongly, I believe, in an effort to escape that same judgment ourselves. In fact, rather than deny that we are a sinful people, we embrace our imperfections as if they are some kind of badge of honor that defends our inability to choose rightly. Rather than being ashamed, we often laud our sinfulness. Paul was adamant that we not do such a thing: “What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?” (Romans 6:1-2 NRSV).

The first step, I believe, in change is to choose whom we shall follow. There are literally thousands of leaders on our horizon claiming to be followers of Christ. Some have messages of hope, some messages of prosperity, some messages of comfort. We often choose to trust the message, rather than to look at the life of the messenger first. And we need to look instead at the life of the messenger before we choose to believe the message.

Both the apostle Peter and the Lord Jesus gave us warnings about false prophets. Within those warnings are the tell-tale signs of falsehood. We tell the truth of the message by looking at the life of the messenger. Within the life of the false prophet, we will see licentious ways, greed, and a lack of the fruit of the Spirit. Paul gives a list of the “things of the flesh” in Galatians 5 which acts as the inverse of the fruit of the Spirit:

Galatians 5:19-21 (NRSV): “Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.” We need to look for these things in the lives of our leaders, comparing this list with the fruit of the Spirit: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22-23).

Some of you laugh at me because I tend to read (and attend to) only “dead guys,” Christian authors such as Wesley, Tozer, Redpath, Gordon, and Bounds. These men (and godly women as well) have had their lives laid bare by the ravages of time. I know what their lives were like and I know that I can trust their words and their admonitions and will not be led astray. I will say that their advice for living is much harder to embrace, but I also know that it is true and trustworthy. I am willing to follow what they have written because I know they are true prophets of the Lord.

As we make our New Year’s resolutions this year, we need to determine whom we will follow. In 1 Cor. 11:1, Paul tells us: “Be imitators of me, as I am of Christ” (NRSV). We all follow someone. This next year let’s make sure that we follow the true prophets of the Lord Jesus!

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.

Saturday, December 19, 2009

We Fight the Wrong Way

Ephesians 6:12, 18 (NRSV) “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. . . . Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.”

Have you ever wished someone would change (or even tried to change them)? Have you despaired at how you were treated, complained about it to someone else? Have you, even once, thought, “I wish that they would be this way?” It is true that we fight against those who are difficult, who are unrighteous, unfair, uncaring, who refuse to love or forgive. It is our nature to defend ourselves against hurts and wrongs. It is our new nature to rebel against those who would rise up against the righteousness that is our God.

But we often fight the wrong way.

I have a saying printed out and put in a frame. Of all the things in our home that I packed, that I took with me to stay in our RV because I need it’s reminding over and over again. It says: “You can do more than pray after you have prayed, but you cannot do more than pray before you have prayed” (S. D. Gordon).

We forget to pray.

To be honest, it’s much easier to complain, to struggle against, to rebel, to rise up, to join causes, to send money, to be part of peaceful protests, to gossip. It’s much easier to fight on our feet, much more difficult to fight on our knees.

We often fight the wrong way.

Paul tells us to “pray without ceasing” (1 Thessalonians 5:17). Why? Because our struggle isn’t against that poor creature whose behavior choices are pathetic or, at best, uninformed. Our struggle is against the powers of Satan who would, now that he has been thrown down, would do all he can to limit the power of the saints on this earth. When we first fail to access the power of the Throne (and the will of God in any matter), we walk right into Satan’s hands. Regardless the holiness of the cause, the actions we take must be those that God chooses. His ways are not our ways (Isaiah 55:8) and our best course of action may actually be interfering with His plan!

We often fight the wrong way.

Soldiers in the battle field may be unhappy with the order from their generals because those orders seem contrary to winning the immediate battle. But generals see the overwhelming picture and know that a certain action here and there will bring about a greater victory. So it is with the Lord.

He has commanded us to pray. Before we do anything else, we need to do that.

© 2009 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.