"James, a bondservant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad: Greetings." (NKJV)
James, a bondservant of God. It’s interesting that the King James translates this "bondservant" rather than slave. Traditionally in European culture, a slave was someone who was usually kidnapped from their home and sold into slavery by others (like the story of Joseph in the Old Testament). But a bondservant was someone who sold themselves into slavery, often to pay the debt of another. The connotation is that the subjection into slavery is the decision of the slave herself, not the decision of another. Isn’t that how it is with us? No one has forced us to become Christians; we have willingly made that decision. And yet, how is it then that it is so difficult for us to submit ourselves to the will of the Lord and to the service of others?
I think that often we are drawn into Christianity under rather false pretenses. Either we are "born" into a Christian family, or a family that claims to be Christian but has lives that are rather otherwise, or we are "convinced" that our lives would be totally "fixed" if we accepted Christ. Both are probably bad beginnings for a life that is neither easy nor bereft of suffering. To put it bluntly, being a Christian, while far the best choice, is difficult at its easiest and very painful at its most extreme. It is a life of self-denial, of embracing whatever God demands, and of very often trusting in the darkness. When we read that James defined himself as a bondservant of the God and of the Lord Jesus Christ, we need to understand that he had decided to live completely sold out to the will of God, regardless of what that will was, regardless of where it might take him.
Paul talks about all of the suffering that he went through as an apostle:
"In labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness" (2 Corinthians 11;23-27 NKJV).
Yet, early in the same letter to the Corinthian church, Paul calls his sufferings "light afflictions:"
"For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17 NKJV).
The Greek word translated here "light" is elaphros and means "easy to bear" (Strong’s G2347). Why would Paul say that? Because the pain is well offset by the eternal weight of glory that is working in and for us. Paul goes on to say:
"For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, if indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee" (2 Corinthians 5:1-5 NKJV).
This "earthly house" Paul talks about are our physical bodies, but not just our bodies, but in essence this life that we live here on earth. And his perspective on this "life" here is amazing. In verse 4, he says "that mortality may be swallowed up by life!" Despite everything we might try to think and say to convince ourselves, as human beings, we know that we are dying. We know that this life is filled with more misery than joy. We know that things here on earth are, simply put, messed up. We want something more and we try to get it through political, financial, social, and even sexual means, but nothing really works! Why? Because this isn’t really life. This is life messed up by sin. Sin permeates all of creation. There’s no way to get around it.
"For all creation is waiting eagerly for that future day when God will reveal who His children really are. Against its will, everything on earth was subjected to God’s curse. All creation anticipates the day when it will join God’s children in glorious freedom from death and decay" (Romans 8:18-21 NLT).
All of creation—the entire universe—has been subjected to the penalties of sin. That is why both the apostles Peter and John write about the new heavens and the new earth that will someday be created (2 Peter 3:13, Revelation 21:1). This creation, so permeated with sin, cannot be saved; it must be destroyed and a new creation made for God’s people. We have the promise of new bodies and a new creation in which to live. This is why Paul called his sufferings light afflictions. This is why James was willing to become a bondservant of the Lord Jesus Christ. This is the promise that brings us hope. We aren’t looking for a better life here within this creation that cannot be fixed, cannot be saved. We are looking for a perfect life in the new creation waiting for God’s people! We are willing to do whatever He asks for us now because He is preparing for us a life—an eternal life—that is so wonderful, we can’t even begin to imagine what it will be like.
© 2015 Robin L. O’Hare. All rights reserved. Permission granted for nonprofit and church groups to use this article in its entirety (including this notice). For other uses, please contact servinggodalone@yahoo.com.
